The psalm was translated into the Greek Septuagint (about 250BC) in Hellenistic Egypt.There is a presence of Aramaisms in the psalm which has been interpreted by a few as evidence of a late date, though this is not definitive. O give thanks unto the LORD; for he is good: for his, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Ver. 9. The psalm draws heavily from other psalms so much so that Hupfeld called it a `patched-up psalm'. But this stone, so rejected by the builders as unfit for raising the spiritual edifice, is become the head of the corner; has been made by God, the principal architect, the bond to connect the two walls and keep them together; that is to say, has been made the head of the whole church, composed of Jews and Gentiles; and such a head, that whoever is not under him cannot be saved; and whoever is built under him, the living stone, will certainly be saved. The Conqueror is now within the gates, and proceeds to accomplish his good purpose, Lu 1:68. In raising him from the dead the Lord God exalted him to be the head of his church, the very pinnacle of her glory and beauty. They are noblest in rank and mightiest in power, and yet as a rule princes are not one whit more reliable than the rest of mankind. Ver. —G.R. It is a vigorous apostrophe, in which the enemy is described as concentrating all his thrusting power into the thrusts which he gave to the man of God. 27. He brings his sacrifice with thanksgiving, as every child of God should, and there it is ready bound to the altar horns. Who so well off as he who is able to say, The LORD is on my side? The Conqueror alone again sings Psalms 118:10-14. 19. Our thanksgivings on earth must always be accompanied with prayers for further mercies, and the continuance of our prosperity; Our hallelujahs with hosannas. By the consent of all expositors, in this Psalm is typed the coming of Christ, and his kingdom of the gospel. | 3,782 views. They compassed me about; yea, they compassed me about. We propose to divide this Psalm thus, from Psalms 118:1-4 the faithful are called upon to magnify the everlasting mercy of the Lord; from Psalms 118:5-18 the Psalmist gives forth a narrative of his experience, and an expression of his faith; in Psalms 118:19-21 he asks admittance into the house of the Lord, and begins the acknowledgment of the divine salvation. Good men have often a presentiment of their recovery from special danger: "I shall not die, but live.". Send now prosperity, .God will send it, but his people must pray for it. The stone. —G.R. Our help is in the name of the Lord, but our fears are in the name of man. It is the Lord's right hand, the hand of his skill, the hand of his greatest power, the hand which is accustomed to defend his saints. He worshipped he praised, he prayed: for all this is included in calling upon God, even when he was in a straitened condition. Ver. Henry Cowles. Because his mercy endureth for ever. ; "Let the house of Aaron, "etc. The procession, in chorus, sings Psalms 118:8-9, taking up the substance of Messiah's chaunt, and fully echoing the sentiment, It is better to trust in the LORD than to put confidence in princes. 3. Ver. With unbounded joy the friars heard that their great enemy was dying. We are bound to the doctrine of atonement; we are bound to Christ himself, who is both altar and sacrifice; we desire to be more bound to him than ever, our soul finds her liberty in being tethered fast to the altar of the Lord. Psalm 118:13-14. Here are four cords to bind the sacrifice to the four horns of the altar, and four trumpets with which to proclaim the year of jubilee to every quarter of the world. 4. God does not prolong the lives of his people, that they may pamper themselves with meat and drink, sleep as much as they please, and enjoy every temporal blessing; but to magnify hint for his benefits which he is daily heaping upon them. Introduction. Ver. 25. The repetition indicates a double determination, and sets forth the firmness of the resolution, the heartiness of the affection, the intensity of the gratitude. Ver. Psalms 118:25-27. The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. These were called proselytes, and are here invited to praise the Lord. Ver. 4. This heroic personage, whom we cannot help thinking to be David himself, broadly typified our Lord, but not in such a manner that in all the minutiae of his struggles and prayers we are to hunt for parallels. And, indeed, if "a feast be made for laughter, "Ecclesiastes 10:19, then that day wherein Christ feasts his saints with the choicest mercies may well command their greatest spiritual mirth. We see their fierce array, and their cruel combination of forces. The petition:Psalms 118:25, Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. The LORD hath chastened me sore. He had such a vivid recollection of his danger that his enemies seem to live again in his verses. Ebenezer Erskine. Righteous deeds were done within its walls and righteous teachings sounded forth from its courts. John Trapp. Men pray; they receive an answer to their prayers; and then forget to praise. It is the king returning from victory and recovered from sickness. The exultation:Psalms 118:24, This is the day which the Lord hath made; we will rejoice and be glad in it. 8. From the custom of waving the boughs of myrtle and willow during the service the name Hosannah was ultimately transferred to the boughs themselves, so that according to Elias Levita (Thisbi. If others seem to be good, he is good. 25. What was sung just after the passage of the Red Sea, is here sung by the prophet, and shall be sung to the end of the world by the saints of the Most High. Bind the sacrifice, etc. Ver. It is better to trust in the LORD than to put confidence. That is, his covenant mercy, that precious church privilege: this is perpetual to his people, and should perpetually remain as a memorial in our hearts. Thou art my hiding place and my shield: I hope in thy word. With the light of knowledge has come the light of joy; for we are delivered from the powers of darkness and translated into the kingdom of God's dear Son. That one is about the realization that God is preparing the … 22. Jesus’ commentary on Psalm 110:1 sets the stage for our study of this psalm, for He has made three statements which we dare not overlook in our study: (1) David is the author of the psalm. AN EXPOSITION OF PSALM 139 by Charles H. Spurgeon One of the most notable of the sacred hymns. G. R. Ver. Use features like bookmarks, note taking and highlighting while reading A Brief Commentary on Psalm 118 (ABC A Brief Commentary Book 1). Thou art my God, and I will praise thee, Ver. Finding the new version too difficult to understand? 2. Ver. 3. Thou hast thrust sore at me that I might fall: but the Lord helped me. The LORD taketh my part with them that help me. What a scene of confusion ensued may readily be imagined. And, therefore, every sacrifice of our own comfort, or of our own advantage, of our own time, or of our own money, for the profit of God's children, is only a spiritual and acceptable sacrifice so far as it is bound to the horns of the altar, linked on to the cross of Jesus, and deriving all its fragrance and odour from its connection with the incense there offered by the Lord of life and glory. This is the Lord's doing; it is marvellous in our eyes. soon broke upon my ear, and I proceeded to light a pipe. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. 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